About
Us - History of the Parish & Bl. John XXIII
The
History of the Parish
Newman clubs have been a part of college campus life for decades,
and so it was in Ft. Collins in the 1940's and 1950's. The Newman
Club at Colorado A and M College had many homes over the years
-- the homes of faculty members, space in several different houses
in the vicinity of the campus, and the basement of St. Joseph's
Church. In 1957, the college became Colorado State University,
and as it and Ft. Collins continued to grow, the numbers of Catholic
students and faculty members grew as well. With the renewed enthusiasm
engendered by the Second Vatican Council and the growing demands
for a committed Catholic presence at C.S.U., John XXIII University
Center was conceived in 1967. It took two years from concept to
completion, and in the Fall of 1969, the community moved into
its new home.
A
primary focus of the community effort at John
XXIII has been to campus ministry at C.S.U. John XXIII Parish
was created to serve the needs of the students and faculty at
the university. The physical plant was designed in a way that
would offer to students, and eventually to the parish at large,
multi-use spaces. The lounge, patio and courtyard offer a relaxing
atmosphere for discussion, study and informal dinners. Classrooms
provide space for workshops, classes, luncheons, meetings and
private study. The small chapel hosts the daily Masses and Communion
Services, small weddings, baptisms, prayer groups, and is a quiet
place to meditate and pray. And the main chapel serves as the
worship center for the weekly gathering of the community, as well
as the place for Mardi Gras, Thanksgiving Dinner for Seniors,
talent shows and many other activities.
But
John XXIII is not a building. We are a community of loving and
welcoming people who are committed to make real in our daily lives
the transforming power of the gospel. We are students seeking
to deepen our understanding of the challenges of faith and celebrating
our being Church and who find in John XXIII a home away from home.
We are faculty members and university personnel who have chosen
to unite together on a journey of faith. We are members of the
business, medical, legal, educational, technological and artistic
communities of Ft. Collins and surrounding areas. We are young
and we are old; we are teenagers and committed singles; we are
young married couples without families and we are parents who
want our children to grow and be nurtured in a loving faith family.
Over
the years, many hundreds of individuals and families have come
to identify with John XXIII as their parish, even though they
are not directly connected to university life. And so today John
XXIII is a major center in Ft. Collins for Catholic Christian
life and growth. To the university community and to the community
at large we offer a variety of activities and programs. In addition
to the many programs in University Ministry, we have Basic Spiritual
Communities, a vibrant youth ministry for teenagers, a social
justice outreach to the Ft. Collins community, many self-help
groups, and one of the most enduring Religious Education programs
in the Archdiocese, SMEP (Sunday Mass Education Program) which
began in 1977 and has guided thousands of adults and children
in the life of faith. And at the heart of it all are the weekend
liturgies -- spirit-filled, musically alive celebrations which
bind us together in faith, hope and love.
The
History of Pope John XXIII (1958-1963)
When
on October 20, 1958 the cardinals, assembled in conclave, elected
Angelo Roncalli as pope many regarded him, because of his age
and ambiguous reputation, as a transitional pope, little realizing
that the pontificate of this man of 76 years would mark a turning
point in history and initiate a new age for the Church. He took
the name John in honor of John the Baptist and John the Beloved
Disciple - but also because it was the name of a long line of
popes whose pontificates had been short.
Angelo
Guiseppe Roncalli, the third of thirteen children, was born on
November 25, 1881 at Sotto il Monte (Bergamo) of a family of sharecroppers.
He attended elementary school in the town, was tutored by a priest
of Carvico, and at the age of twelve entered the seminary at Bergamo.
A scholarship from the Cesaroli Foundation (1901) enabled him
to go on to the Apollinaris in Rome where he studeid under (among
others) Umberto Benigni, the Church historian. He interrupted
his studies for service in the Italian Army but returned to the
seminary, completed his work for a doctorate in theology, and
was ordained in 1904. Continuing his studies in canon law he was
appointed secretary to the new bishop of Bergamo, Giacomo Radini-Tedeschi.
Angelo served this social-minded prelate for nine years, acquiring
first-hand experience and a broad understanding of the problems
of the working class. He also taught apologetics, church history
and patrology.
With
the entry of Italy into World War I in 1915 he was recalled to
miltary service as a chaplain. On leaving the service in 1918
he was appointed spiritual director of the seminary, but found
time to open a hostel for students in Bergamo. It was at this
time also that he began the research for a multi-volume work on
the episcopal visitation by St. Charles Borromeo, the last volume
of which was published after his elevation as pope.
In
1921 he was called to Rome to reorganize the Society for the Propogation
of the Faith. Nominated titular archbishop of Areopolis and apostolic
visitator to Bulgaria (1925), he immediately concerned himself
with the problems of the Eastern Churches. Transferred in 1934
to Turkey and Greece as Apostolic Delegate, he set up an office
in Istanbul for locating prisoners of war. He made it possible
for hundreds of Jewish children to escape Nazi terror by providing
fake baptism certificates and transportation for them to Israel.
In 1944 he was appointed nuncio to Paris to assist in the Church's
post-war efforts in France, and became the first permanent observer
of the Holy See at UNESCO, addressing its sixth and seventh general
assemblies in 1951 and 1952. In 1953 he became cardinal-patriarch
of Venice, and expected to spend his last days there in pastoral
work. He was correcting proofs of the synodal Acts of his first
diocesan Synod (1958) when he was called to Rome to participate
in the conclave that elected him pope.
In
his first public address Pope John expressed his concern for reunion
with separated Christians and for world peace. In his coronation
address he asserted "vigorously and sincerely" that
it was his intention to be a pastoral pope since "all other
human gifts and accomplishments -- learning, practical experience,
diplomatic finesse -- can broaden and enrich pastoral work, but
they cannot replace it." One of his first acts was to annul
the regulation of Pope Sixtus IV limiting the membership of the
College of Cardinals to 70; within the next four years he enlarged
it to 87 with the largest international representation in history.
Less than three months after his election he announced that he
would hold a diocesan synod for Rome, convoke an ecumenical council
for the universal Church, and revise the Code of Canon Law. The
synod, the first in the history of Rome, was held in 1960; Vatican
Council II was convoked in 1962; and the Pontifical Commission
for the Revision of the Code was appointed in 1963.
His
progressive encyclical, Mater et Magistra, was issued in 1961
to commemorate the anniversary of Pope Leo XIII's Rerum Novarum.
Pacem in Terris, advocating human freedom and dignity as the basis
for world order and peace, came out in 1963. He elevated the Pontifical
Commission for Cinema, Radio and Television to curial status,
approved a new code of rubrics for the Breviary and Missal, made
notable advances in ecumenical relations by creating a new Secretariat
for Promoting Christian Unity and by appointing the first representative
to the Assembly of the World Council of Churches held in New Delhi
(1961). In 1960 he consecrated fourteen bishops for Asia, Africa
and Oceania. The International Balzan Foundation awarded him its
Peace Prize in 1962.
Since
his death on June 3, 1963, much has been written and spoken about
the warmth and holiness of the beloved Pope John. Perhaps the
testimony of the world was best expressed by a newspaper drawing
of the earth shrouded in mourning with the simple caption, "A
Death in the Family."
[Much
of this material on Pope John XXIII was taken from the Vatican
website] |